Commonwealth Collaboration

QCEC ESSAY

“A nation’s culture resides in the hearts and souls of its people.”

The Commonwealth culture is characterized by diversity, shared history, common values, and a spirit of collaboration and cooperation. Through cultural exchange, dialogue, and mutual respect, Commonwealth nations have continued to strengthen their bonds and work towards common goals of peace, prosperity, and sustainable development. I firmly believe Commonwealth cultures are rich and diverse, although with a pinch of culture I personally own as an Indian, there could be a whole enhancement in the Commonwealth community. India follows and has always been recognized as having one of the strictest cultures with unbound history and geography. The democratic features and characteristics India upholds are inspirational

One of the most common principles known to the public is Sevā, meaning "service," which has been modernly defined as "dedication to others." The servings done by the people are for the people and by the people. Give to those who have nothing to give back to you. In a world marked by social inequity and division, practicing compassion and service can foster empathy and harmony.

"The simplest acts of kindness are by far more powerful than a thousand heads bowing in prayer."

In Hinduism and Sikhism, sevā refers to altruistic service without personal gain. This act of service is intended to benefit others or society as a whole. It is consistent with the karma yoga ideas outlined in the Bhagavad Gita. It is the concept of service to God and/or humanity without the expectation of return.

In today's more polarized world, compassion and service emerge as critical strategies for overcoming divides. Community service programs could play an important role in making this effort work. Volunteer projects and empathy-building education can develop a sense of unity and common humanity in everyone around them. Leaders in a variety of fields, including politics, business, and civil society, can set a good example by prioritizing social responsibility and supporting inclusive policies.

Another principle that is highly needed for the world to learn and be aware of is Ahimsa, which means non-violence. The wars, fights, and violence that have been at stake in today's world revolve around this principle. Through non-violence, people can have a better life. The unshakeable dedication to nonviolence extends beyond physical harm and includes the avoidance of emotional, psychological, and cultural violence. This commitment emphasizes the significance of resolving issues through communication and understanding rather than using aggression. One who practices ahimsa shows respect to every living being. It is based on the notion that bringing harm to others eventually harms oneself, and it recognizes the karmic consequences of aggression.

Ahimsa is also a core virtue in Jainism, Hinduism, and Buddhism. Jainism significantly advanced the concept, especially through Mahavira's teachings in the fifth century BCE. Thiruvalluvar in the fifth century CE, and Mahatma Gandhi in modern times, popularized Ahimsa as a moral principle.

Ahimsa is more than just physical actions; it also includes ideas and words. While ancient writings and researchers provide diverse interpretations of Ahimsa in circumstances such as conflict and self-defense, they have influenced contemporary discussions of just war theory.

The third concept I follow, inspired by my grandfather, is Dharma. It incorporates the concept of proper behaviors necessary for maintaining order and societal norms. It roughly translates as righteousness, law, justice, duty, and virtue, but its connotations go beyond these. Dharma is revered by both Hindus and Buddhists, who regard it as nuanced and profound. Its complexity makes it difficult to translate consistently between languages.

Dharma is more than just following the laws; it reflects a holistic approach to life, emphasizing all beings' intrinsic interconnectivity and duties to one another and society. Upholding Dharma entails not only adhering to moral ideals but also carrying out one's duties and obligations in various capacities, such as a member of a family, community, or society at large.

Discovering your dharma is not about going somewhere and finding something. It is not outside of you but rather arises from going within.

The fourth concept that has a widely influential impact is "Vasudhaiva Kutumbakam," a Sanskrit word derived from Hindu writings such as the Maha Upanishad, which means "The World Is One Family." The almighty created all beings, living and non-living, in this enormous world. Humans, animals, birds, plants, rivers, oceans, mountains, and forests all dwell in harmony to create the intricate fabric of life. Diversity, in all of its forms, is not only an essential component but also a natural feature of the universe. The beauty and richness of our planet are found in its diversity and coexistence, showing the divine's wisdom and creativity in constructing a harmonious and linked ecosystem.

This ancient philosophy remains relevant in modern times, calling for a global perspective that prioritizes collective well-being over individual or familial concerns. It advocates for everyone's well-being, advocating global solidarity and responsibility, particularly in addressing key challenges like climate change, sustainable development, peace, and tolerance for variety.

As an Indian citizen, I belong to a tradition where we treat the entire universe as our family, and as Narendra

Modi Ji said, globalization is the manifestation of nationalization. There is no contradiction between the two.

The final principle I'd want to emphasize is Swaraj, which refers to the concept of self-government or "self-rule." The term was first used by Chhatrapati Shivaji Maharaj to seek autonomy from the Mughal Empire and the Adilshahi Sultanate; it eventually became synonymous with "home rule" thanks to the efforts of Maharishi Dayanand Saraswati and Mahatma Gandhi. Swaraj warrants a stateless society. It embodies popular sovereignty based on pure moral authority.

Talking about it economically, it represents total economic liberation for the working class. Swaraj denotes self-rule in its greatest form, analogous to moksha, or salvation, which includes spiritual and societal liberty. It is the principle of swaraj through which we learn to rule ourselves. It is, therefore, in the palm of our hands and has to be experienced by each person individually.

Incorporating these ideas into the Commonwealth community can improve cooperation, increase inclusivity, and promote mutual understanding, ultimately benefiting all states and peoples in the Commonwealth.